Ziauddin sardar biography template

PERSONAL:

Born October 31, 1951, in Dipalpur, Northern Pakistan; married; children: three. Education: Packed with City University of London.

ADDRESSES:

Home—London, England.

CAREER:

Freelance writer, journalist, and programmer, 1985—; Futures, London, England, editor, 1999—; Third Text, London, coeditor; New Statesman, London, columnist; City Establishing, London, School of the Study, visiting professor; previously worked finish off Hajj Research Centre of Laborious Abdul Aziz University, Jeddah, Arabian Arabia, as an information scientist; advisor to former Deputy Top Minister, Kuala Lumpur, Malaysia; Inquiry, editor; set up the Palsy-walsy for Future Studies, East-West Further education college, Chicago, IL; Middlesex University, Middlesex, England, visiting professor of technique and technology, 1994-98.

WRITINGS:

(With Dawud Vague.

Rosser-Owen) Social Change in Islam: The Progressive Dimension, Open Entreat (Slough, England), 1976.

Science, Technology, near Development in the Muslim World, Humanities Press (Atlantic Highlands, NJ), 1977.

(Editor, with M.A. Zaki Badawi) Hajj Studies, Croom Helm/Hajj Enquiry Centre (London, England), 1978.

(With Dawud G.

Rosser-Owen) Science Policy avoid Developing Countries, Royal Book (Karachi, Pakistan), 1978.

Islam: Outline of unornamented Classification Scheme, C. Bingley (London, England), 1979.

The Future of Mohammedan Civilisation, Croom Helm (London, England), 1979, 2nd edition, published renovation The Future of Muslim Civilization, Mansell (New York, NY), 1987.

Science and Technology in the Medial East: A Guide to Issues, Organizations, and Institutions, Longman (New York, NY), 1982.

(Editor) The Feeling of Midas: Science, Values, prosperous Environment in Islam and loftiness West, Manchester University Press (Dover, NH), 1984.

Islamic Futures: The Hale and hearty of Ideas to Come, Mansell (New York, NY), 1985.

(Editor) Building Information Systems in the Islamic World, Mansell (New York, NY), 1988.

Information and the Muslim World: A Strategy for the 21st Century, Mansell (New York, NY), 1988.

(Editor) The Revenge of Athena: Science, Exploitation, and the Bag World, Mansell (New York, NY), 1988.

(Editor) An Early Crescent: Picture Future of Knowledge and primacy Environment in Islam, Mansell (New York, NY), 1989.

Explorations in Islamic Science, Mansell (New York, NY), 1989.

(Editor, with Merryl Wyn Davies) Faces of Islam: Conversations tender Contemporary Issues, Berita Publishing (Kuala Lumpur, Malaysia), 1989.

(With Merryl Wyn Davies) Distorted Imagination: Lessons munch through the Rushdie Affair, Grey Laurels (London, England), 1990.

(With Merryl Wyn Davies and Ashis Nandy) Barbaric Others: A Manifesto on Science fiction Racism, Pluto Press (Boulder, CO), 1993.

(With Zafar Abbas Malik) Introducing Muhammad, Totem Books (New Dynasty, NY), 1994.

(With others) Introducing Postmodernism, Totem Books (New York, NY), 1995.

(Editor, with Syed Z.

Abedin) Muslim Minorities in the West, Grey Seal (London, England), 1995.

(Editor, with Jerome R. Ravetz) Cyberfutures: Culture and Politics on loftiness Information Superhighway, New York Organization Press (New York, NY), 1996.

Postmodernism and the Other: The Pristine Imperialism of Western Culture, Aides Press (Sterling, VA), 1998.

(With Borin Van Loon) Introducing Cultural Studies, Totem Books (New York, NY), 1998.

(With Jerry Ravetz and Borin Van Loon) Introducing Mathematics, Image Books (Cambridge, England), 1999.

(With Iwona Abrams) Introducing Chaos, Icon Books (Cambridge, England), 1999.

(Editor) Rescuing Brag Our Futures: The Future accomplish Futures Studies, Praeger (Westport, CT), 1999.

Orientalism,Open University Press (Philadelphia, PA), 1999.

(With Sean Cubitt) Aliens Notice Us: The Other in Information Fiction Cinema, Pluto Press (Sterling, VA), 2002.

(Editor, with Rasheed Araeen and Sean Cubitt) The Gear Text Reader: On Art, Grace, and Theory, Continuum (New Royalty, NY), 2002.

(With Merryl Wyn Davies) Why Do People Hate America?, Disinformation (New York, NY), 2002.

Islam, Postmodernism, and Other Futures: Adroit Ziauddin Sardar Reader, edited insensitive to Sohail Inayatullah and Gail Boxwell, Pluto Press (Sterling, VA), 2003.

Desperately Seeking Paradise: Journeys of organized Sceptical Muslim, Granta Books (London, England), 2004.

(With Merryl Wyn Davies) American Terminator: Myths, Movies ahead Global Power, Disinformation (New Dynasty, NY), 2004.

Islam tanpa syariat: menggali universalitas tradisi, Kerjasama Penerbit Grafindo Khazanah Ilmu (Jakarta, Indonesia), 2005.

How Do You Know?

Reading Ziauddin Sardar on Islam, Science famous Cultural Relations, Pluto Press (Ann Arbor, MI), 2006.

What Do Muslims Believe? The Roots and Realities of Modern Islam, Walker (New York, NY), 2007.

Contributor to Nature and NewScientist.

SIDELIGHTS:

Ziauddin Sardar was whelped October 31, 1951, in Dipalpur, Northern Pakistan.

When he was still a boy, he immigrated to Great Britain with dominion father, where he attended kindergarten and eventually studied physics distinguished information science at the Conurbation University in London. After graduating, he spent some time resort to the Hajj Research Centre asset King Abdul Aziz University hutch Jeddah, Saudi Arabia, where loosen up was an information scientist, earlier returning once again to England.

He spent his time terms books and working as organized freelance writer for a digit of periodicals, including Nature point of view NewScientist. He also worked reorganization a television news reporter, pivotal eventually became an editor be intended for Inquiry, a Muslim magazine. Sardar then moved on to Port for a time, where sand assisted in the establishment light the Centre for Future Studies at the East-West University.

Significant also served on the warrant of Middlesex University in England, where he was a pestilence professor from 1994 to 1998. Then in 1999, he became the editor of Futures. On account of 1985, however, Sardar has reasoned himself primarily a freelance scribe and programmer, publishing numerous books, essays, reviews, and articles.

Why Better People Hate America?, which Sardar wrote with Merryl Wyn Davies, addresses the growing gap betwixt the political and social interests of the United States esoteric those of Europe.

Since Sphere War Two, most European countries, at least those on primacy western side of the europe, have been in a authenticate and seemingly unshakable association pick up again the United States, with both regions of the world agreed on most major global become public policy and strategy, and place together toward the betterment forget about the world.

However, since class events of September 11, 2001, and the subsequent war waged by the United States go aboard Iraqi soil, it has turn apparent that European interests spell American interests have begun finish off shift apart. While much censure Europe sympathized with the revolutionary attacks on 9/11, and much supported the supposed search luggage compartment weapons of mass destruction caress Iraq's borders, it soon became clear that not all acquire the United States' suppositions were correct, and that the U.S.

government was unwilling to cutback off in order to regularize the situation. Individuals in Aggregation who had initially turned averse the United States due coinage the situation with Israel, nevertheless had given them another turn following the 9/11 attacks, began to once again disengage, spreadsheet now even those individuals who had supported the U.S.

cut much of their war, mat the time had come figure out distance themselves. Sardar and Wyn Davies look at America's angle in the global arena, need just from a political pinnacle of view, however, but strange a social, cultural, and monetary standpoint as well. The Allied States dominates in so patronize areas, that that in alight of itself is sufficient clobber cause concerns regarding their drawn-out position on the world abuse.

Richard Gott, writing for high-mindedness New Statesman, concluded that "Sardar and Wyn Davies have energetic a good attempt at demystifying popular global hatred of representation Americans. Now they should march on to examine why fiction elites are so in subjugation to American power. Why Does the British Government So Affection America?

Should perhaps be magnanimity title of their next book."

In Desperately Seeking Paradise: Journeys systematic a Sceptical Muslim, Sardar relates his own personal point weekend away view as he attempts adopt understand the role of own Muslim heritage in sovereignty life, and just what misstep believes as a Pakistani male raised primarily in England.

Dominion early readings led him attack an interest in physics take popular science, and eventually follow a line of investigation a group known as significance Federation of Students Islamic Sing together, or FOSIS, which was admit the beliefs held by rank Muslim Brotherhood, a more fundamentalist organization.

His own intellectual endeavors caused him to question even so any true Muslim can responsibility in modern society while do holding on to the principles of their faith, and illegal investigates this question through reward work as a journalist, itinerant through the Muslim world near attempting to understand the propinquity of faith and technology most important modernity.

A reviewer for Publishers Weekly noted of Sardar put off "despite what sometimes seems simple dismaying array of evidence differently, he never loses hope pick up the future of Muslim civilization." Spectator contributor Said K. Aburish commented that "any reader who wants to understand the muddle in the Middle East expert learn about the historical Muslim-West confrontation had better seek elsewhere." That said, however, he essence Sardar's effort to be stop up engaging, interesting read, concluding prowl "there is much to see about why Islam is topic of step with the sphere from Sardar's accounts."

What Do Muslims Believe?

The Roots and Realities of Modern Islam serves gorilla a primer to the Islamic religion, giving readers a unchangeable general overview of Islam flourishing the tenets of the dutifulness. Sardar includes the story addict Muhammad and the origins devotee the religion, as well owing to explaining the belief system complete.

A reviewer for Publishers Weekly remarked that "with its out of your depth length and optimistic outlook, that introduction to Islam is spruce up cut above the rest."

In stop working to writing his own books, Sardar has served as strong editor on several volumes, as well as Cyberfutures: Culture and Politics get there the Information Superhighway, which elegance edited with Jerome R.

Ravetz. The book addresses the ambivalent sword that is the avail of computer technology, looking equal finish the vulnerability of information hit upon talented hackers and the vertical impossibility of truly deleting background from a hard drive make a fuss order to make it ham-fisted longer accessible to someone come to get a little bit of polytechnic know-how.

Various essays included hamper the volume look at righteousness potential uses for computer subject by other countries intent intensification spying, political uses for rank Internet, and how activists tube special interest groups can convolution the technology to their take place. Likewise, the book looks improve on various concerns regarding personal, individualised information, such as social retreat numbers and banking information, give orders to how accessible they are on the web.

Steffen W. Schmidt, writing aim for the Policy Studies Journal, by that "the book is curiosity interest to people in comic such as cultural studies, anthropology, policy, and the mass media."

BIOGRAPHICAL AND CRITICAL SOURCES:

PERIODICALS

Booklist, August, 2007, Ray Olson, review of What Do Muslims Believe?

The Extraction and Realities of Modern Islam, p. 13.

Contemporary Sociology, January, 2000, Philip McMichael, review of Rescuing All Our Futures: The Innovative of Futures Studies, p. 267.

Economist, September 7, 2002, review assault Why Do People Hate America?, p. 74.

Inroads: A Journal grip Opinion, winter-spring, 2004, Donald Cuccioletta, "Why Do They Hate US?

Unilateralism and the Rise very last Anti-Americanism," p. 130.

Isis, September, 1991, Trevor Pinch, review of Explorations in Islamic Science, p. 558.

Library Journal, September 15, 1994, Apostle F. DeRoche, review of Introducing Muhammad, p. 74.

Media International Australia, February, 1998, review of Cyberfutures: Culture and Politics on representation Information Superhighway, p.

178.

Middle East, June, 2003, Fred Rhodes, "Islam, Postmodernism, and Other Futures," owner. 65.

New Scientist, March 24, 1990, Roderick Grierson, review of Explorations in Islamic Science, p. 56.

New Statesman, July 22, 2002, Richard Gott, "The First Cause," possessor. 49.

New York Review of Books, May 1, 2003, review put a stop to Why Do People Hate America?, p.

24.

Policy Studies Journal, season, 1998, Steffen W. Schmidt, survey of Cyberfutures, p. 341.

Publishers Weekly, September 26, 2005, review a number of Desperately Seeking Paradise: Journeys spectacle a Sceptical Muslim, p. 72; June 25, 2007, review thoroughgoing What Do Muslims Believe?, possessor.

51.

Science Books & Films, Haw, 1986, review of The Caress of Midas: Science, Values, favour Environment in Islam and justness West, p. 299.

Spectator, July 17, 2004, Said K. Aburish, "Having Your Baklava and Eating It," p. 32.

Times Higher Education Supplement, July 12, 2002, Rudi Bogni, "The Stars and Gripes," owner.

24.

Times Literary Supplement, July 4, 1997, Marek Kohn, review short vacation Cyberfutures, p. 5.

Tribune Books (Chicago, IL), March 23, 2003, examination of Why Do People Venom America?, p. 6.

ONLINE

Open Democracy Spider`s web interlacin site,http://www.opendemocracy.net/ (May 15, 2008), "Ziauddin Sardar: Paradise Lost, a Time to come Found."

Rise of the West Net site,http://www.riseofthewest.net/ (May 15, 2008), founder profile.

Times Higher Education Online,http://www.timeshighereducation.co.uk/ (December 1, 2006), Mandy Garner, penman interview.

Ziauddin Sardar Home Page,http://www.ziauddinsardar.com (May 15, 2008).